Not a
theory of everything, but a limited model of consciousness development
L. Sala dec 2012 sala@dealerinfo.nl
Among the
theories of everything, like Lisi’s E8 (an interrelated 248-dimensional
symmetrical object) and
the attempt to unite quantum, relativity and string theory, there are many that
focus on the development of consciousness, either as an emergent phenomenon
(materialistic) or as part of the wider purpose and direction (idealistic) of
the universe and creation. The notion, that we as humans are (so far) the
ultimate form of consciousness, an anthropocentric view of reality, is quite
common in these theories, as is the idea that consciousness is developing, that
there is progress. Of course thermodynamic and entropic considerations tell us
otherwise, unless we assume there are extradimensional (outside normal
space-time) space/fields/realities, in a view that I would call
metadimensional.
Spiral
Dynamics (concepts developed in 1970 by Dr. Clare Graves, further developed and
named in the book by Don Beck & Cowan 1996, also Beck 2006, Ooten 2010) and also prominently popping up in Ken Wilber’s
popular but not really original Theory of Everything (2000) uses a view of the
evolution of human consciousness in history and during our life, also allowing
a more multi-dimensional understanding of the development in our lifetime, how
we go through various phases or levels of consciousness. This combined with the
typology provided in the enneagram (Ichazo, Naranjo, Gurdjieff) and how these types develop as we grow more
“aware” of our “selves” and “personalities” is an interesting approach to
understand how we grow in a kind of 9 x 9 matrix of types and consciousness
levels. It lacks the differentiation between the multiple enneagram
types or subpersonalities (masks) in most of us (I
think Down’s syndrome has but one type and no masks) that would explain the
inner conflicts that result in life’s lessons. The idea that individuals (but
also larger organizations) might have more (sub)-personalities and a basic
(higher self/inner child) mode that un- or subconsciously plays a role too is
elaborated in other articles and in the e-book about ritual and magic.
Working
with levels of consciousness at each enneagram point however does helps to
asses progression and maturation in inner development and behavior. It has some
similarity to what Don Riso already described as
enneagram development levels, but there is a touch of Maslow hierarchy too.
The levels
are named after colors, and start with Beige for the first level of
existence, concerned with instinctual
drives of survival of the species and immediate gratification of the very basic
survival needs of food, water, safety, and sex. Interestingly it is also
described as the primary level of operation in newborn infants, late stage
Alzheimer’s patients, and after extreme trauma and shock.
The Purple
level is magical and animistic, about keeping the spirits happy, the tribe
safe, and ensuring continued gratification of basic needs, but within a group
and tribal setting.
The Red
level is impulsive, hedonistic, control driven and egocentric, fighting to
survive. The individual needs outweigh the needs of the group.
At the Blue
level the individual becomes concerned with direction, the world being divine,
controlled and purposeful, but also a sense of guilt arises and the afterlife
starts to play a role, doing good and sacrifice, sometimes fundamentalistic.
Orange is
where the ego becomes fully individuated in a world view where independence,
logic, competition, success, optimism and scientific progress gain value.
Orange level thinking rationalizes the means to reach the ends.
The
Green level is where the group, inner peace, consensus and unity are valued
over materialism. This level becomes lost in self-contemplation and idealism
and uses massive resources with little production.
The
Yellow level is when the individual
realizes that equally distributing resources among all people and expecting
that all humans are equally good and loving creates more problems than it
solves. By acceptance of all people for who they are, chaos is seen as part of
the natural order and and imperative for change. The
individual transcends self-centered, instinctual and emotional drives.
The Turquoise level
order is understood within the chaos of the universe, and spirituality and
physics are combined for a deeper understanding of the universe. Paradox is
embraced and known as essential.
I
use here the Ooten graphs, as they nicely illustrate
the conjunction matrix of enneagram and spiral dynamics
Descriptive
Phrases of Types and Levels of Consciousness
Graphs
(Ooten) Originally Published in The Enneagram Journal,
Vol. 3, Num. 1, pg (33-58)